During a medical encounter, clinicians should attempt to identify and address, where feasible, patient life challenges that are complicating their care — a process called “contextualizing care.” Several studies have documented that when physicians contextualize care patients have better outcomes, there is less overuse and misuse of medical services, and hospitalization rates are reduced. Determining objectively whether a care plan has been contextualized requires analysis of audio recordings and medical record review, utilizing a process called “Content Coding for Contextualization of Care” (“4C”). This video provides an introduction to contextualizing care (Saul J. Weiner, MD) followed by a demonstration of 4C coding, utilizing REDCap (Amy Binns-Calvey). The 4C coding manual and REDCap XML file are free and accessible at http://dvn.iq.harvard.edu/dvn/dv/4C.
Dr. Simon Auster, MD, JD’s countless insights and the example of his life and practice of medicine were the inspiration for much of our work on contextualization of care. Saul’s most recent book, On Becoming a Healer, is dedicated to Simon.
This reflection, authored by Saul and two colleagues, was published in his memory in the Autumn issue of the The Pharos, the Journal of the Alpha Omega Alpha Honor Medical Society, and is available here by permission from the publisher.
Cite as: Weiner SJ, Meyer E, Schoomaker E. In Memory of Dr. Simon Auster: A Teacher who Challenged and Honored Each Student. The Pharos. Journal of the Alpha Omega Alpha Honor Medical Society. Autumn 2020.
Saul Weiner discusses the Contextualizing Care Program active at several U.S. Department of Veterans Affairs medical centers at the VHA iEx 2019 session on October 23, 2019.
In a recent Urban Institute paper, The Road to Making Patient-Centered Care Real: Policy Vehicles and Potholes, the authors observe that “Although patient-centered care is not new, increasing emphasis on quality measurement as part of health care reform has led to a renewed focus on it.” They do a nice job of reviewing the current state of patient-centered care activities that are related to the actual clinical encounter. What stands out, however, is what is missing from those activities, namely any attempt to measure contextualization of care.
What am I talking about? Consider a patient whose diabetes has become poorly controlled because her arthritis has gotten to the point where she is having trouble filling her insulin syringes three times a day. A patient-centered care plan would address this problem. The care plan would be centered, literally, around the patient. Pre-filled syringes, for instance, are one solution. Sending such a patient out without addressing their dexterity issues, with instructions to simply take more insulin would NOT be patient centered. Any disagreement?
Okay, that’s what we mean when we refer to “contextualizing care.” The patient’s fine motor deficit is the context for her poor diabetes control and must be addressed in the care plan. The failure to contextualize care is what we term a “contextual error.” In our analysis of care at two large clinics in the Veterans Administration, we’ve found that in about 40% of encounters, effective care requires attention to patient context. We also found that when those circumstances are addressed patients have better outcomes. Contextualizing care is a provider level skill. Some doctors pick up on contextual issues and address them, and others don’t. It seems ripe for measurement. In fact, not measuring attention to context may be considered a gap in quality measurement.
Yet no one we are aware of is measuring attention to the patient’s context in care planning, outside of the efforts of a small group of us in the VA. At least, not that we are aware. If you have heard otherwise please do let us know. And if no one is measuring attention to patient context, then no one is assessing whether care is, in fact, patient-centered.
I’m not implying that attention to patient context is the only dimension of patient-centeredness. If a patient has to wait 3 hours for an appointment, that’s not patient-centered regardless of whether they walk out with a contextualized care plan. On the other hand, no matter how terrific the “systems” aspects of the care experience are, it won’t matter if the final care plan isn’t going to work for that patient.
How did it come to pass that this core element of patient-centeredness — attention to patient context — is ignored in assessments of patient-centered care? The widely cited IOM definition of patient-centered care — “providing care that is respectful of and responsive to individual patient preferences, needs, and values, and ensuring that patient values guide all clinical decisions.” — does allude to this critical aspect of the construct, but with only one word, “need.” Interestingly, every other part of the definition is about respect for patient preferences. But asking patients what they want is not the same as finding out what they need. Both are essential and, in our experience, inattention to patients’ needs is epidemic.
The major reason that attention to patients’ needs is not assessed is because it requires an entirely new approach to measurement, one that involves periodically audio recording visits — call it a “patient centered care planning audit.” Patients will volunteer to do this if they feel assured that the data will remain confidential, not hurt their doctor, and result in better care. Unannounced standardized patients are another option. Each has pros and cons. And once the audio is collected, there needs to be a systematic way of grading the physician’s performance based on whether the final care plan actually attends to the patient’s expressed needs.
There are many skeptics who think that audio recording some visits and coding the data (termed “audit & feedback”) is too much work and never scalable. What they may not be taking into account is how much money it can save by avoiding unnecessary care. We have a book coming out in January, “Listening for What Matters: Avoiding Contextual Errors in Health Care” that reviews and synthesizes the evidence that measuring attention to context is feasible and worth it.
B&Bs are perhaps the only place where I feel predictably comfortable talking socially with strangers. My wife, Suzanne, introduced me to them about 20 years ago, and we’ve stayed at many since. The owners have a lot to do with the sense of openness and accessibility to others that leads to rejuvenating conversation. It begins with the first phone contact and peaks the morning we awaken and join everyone for an over-the-top breakfast. What’s different from a hotel or lodge is that the owner lives there too. You are in their home. An often quoted number — and B&B owners all know it — is that that on average they burn out after 5 years. That’s why I was struck recently when Suzanne, Karen (our daughter) and I stayed at the home of Mary and Red on the coast of Oregon and learned that they have been in business for 20 years. On top of that it became clear they have no intention of stopping any time soon. What keeps them going? And are there lessons here for those of us in professions that bring us into frequent, close intimate conversation with strangers?
It seems that the best B&B owners and care providers — the ones who comfort always — fully engage with those they serve. Mary and Red are probably in their 70’s and seem comfortable with where they are in life. During our visit Red did something unusual, in my experience, for B&B owners: he sat with us during the meal. Mary hovered nearby at the stove, part of the conversation. Because they had learned my wife is a rabbi, they asked her if she would say a blessing. That is not something Suzanne does over breakfast, but was happy to oblige. Over hot muffins, French toast and strawberry smoothies, we learned about their kids and grandkids, and Mary showed us photos. They learned about us, often asking direct open ended questions, including this one to Karen who is a teenager: What do you like to do? When we left, just 18 hours after meeting them, Mary hugged Suzanne goodbye.
One might argue that shared intimacy with countless people who come and go, most of whom you won’t see again, is a folly – a recipe for burnout. That’s often said about medical practice, and is given as a rationale for why physicians maintain emotional distance. I asked Mary and Red why they’ve lasted so much longer than expected in their business, and Mary replied “I think it’s because a lot of B&B owners want to travel and we are perfectly happy being here.” I think she was saying something deeper than the literal meaning of not needing to travel.
Mary and Red’s way of being present with their guests and their lack of restlessness suggests they are happy “here” because here is where they are. We only live, literally, in the present place and moment. To self-consciously attempt to manage interpersonal interactions, holding others at arm’s length instead of just engaging with them is a strain. An engine burns out when it is working against too much resistance. When we are detached there is a psychic strain, because we are not unselfconsciously in the present.
Another rationale for a self-conscious task based approach to professional interactions is the presumption that if we are not “paying attention” to what we say, we’ll say the wrong thing. I’ve observed, however, that when one person gives another their full attention, they are unlikely to say the wrong thing. When they do say the wrong thing, it’s usually because they didn’t hear what the other person said, as it was drowned out by distracting thoughts or distorted by preconceptions in their own head.
Physicians who are fully present during patient encounters are not necessarily having a terrific time all the time. For instance, the same damn problems with the computer freezing up or radiology not answering the phone when you need them arise. Those are unfortunate realities of the present that one has to deal with. However, not having to simultaneously “manage” the patient frees up psychic energy for coping with real albeit mundane issues. Instead, the person in the room who has come for our help is a partner for the moment in the journey we call life. The tables could as easily be turned under other circumstances. That is what is meant by shared humanity. And it is the antidote to burnout, not the cause.
When we were mulling over a title for our forthcoming book on contextualizing care, our friends begged us not to use the words “context” or “contextualizing” in the title because they thought the terms sound boring. We appreciate where they are coming from, but it’s also hard to reconcile with what we’ve come to appreciate over the years: attending to patient context when care planning is the one and perhaps only essential element of quality that we still need doctors for. Computers are more accurate and less costly at diagnosing and treating medical conditions. What they can’t do is get to know a person and figure out what they really need.
Every person’s life is infinitely complex. One life, at any point in time, is an amalgamation of relationships, financial issues, responsibilities, dependencies, capabilities, blind spots and motivators plus the ever present effect of chance. When a person stops taking their meds, or loses control of their asthma, or has to decide whether to put off surgery to care for a sick child, the possibilities are myriad and at some level fundamentally unique. No two people ever stopped taking their meds under exactly the same circumstances. One individual might stop because they have transiently lost health insurance, and free samples of the medication will carry them over. For the other who has no prospects for coverage, finding an alternative less costly and perhaps less effective therapy might be the only option. Planning care for a poorly insured patient with Hepatitis C for which medication can be costly and coverage sparse, requires knowledge of the patient’s resources and options.
Contextualizing care isn’t just helping a patient solve a practical problem. For instance, a woman is devastated when she learns that her spouse is abandoning her for someone else in her hour of need, after she is diagnosed with cancer. Her sense of self is crushed and she acknowledges feeling hopeless and ready to “give up.” Her physician recognizes the context, which is that this woman feels terribly alone and needs more than a sanitized response. Rather than reacting with just sympathy, her physician shares with her the anger and indignation he feels on her behalf, saying “Are you going to throw in the towel so that jerk who once professed to you his undying love and commitment can walk off with everything you own and give it to that woman he’s moved in with? What you need is the nastiest divorce lawyer in town….and I’ll help you find that person. Make him pay and see how long his girlfriend sticks around!” A smile comes over her lips and a true healer-patient alliance is formed.
Thinking contextually is about identifying what in the infinite complexity of every moment is most relevant to a particular situation. Everyone does it. My colleague, Simon Auster who for 30 years taught a course titled “The Human Context in Health Care” once put it this way: You’re driving home late from work because of an unexpected delay, concerned because it’s your wedding anniversary and you and your spouse have reservations at a fine restaurant that you’ve both been looking forward to for some time. The speed limit on the highway is 50 miles an hour but you feel safe driving faster. At the same time, you know the cops pull cars over on the road if their going over 55. However you haven’t seen cops at this hour and you don’t think you’ll make it in time unless you speed up. That said, it rained earlier and the road is still wet…balancing all these factors you drive at 60 miles an hour. That set point is the product of contextual thinking.
Thinking contextually can be a disaster when you don’t know and can’t manage yourself well. For instance, tending towards a sense of infallibility could prompt you to drive at 90 miles an hour under the aforementioned conditions and cause a terrible crash. In the clinical context, showing one’s anger in a patient interaction could be destructive instead of constructive if it was unleashed because of the clinician’s unresolved personal issues rather than as a stimulus to promote self-empowerment and forge a bond.
We’ve developed methods for assessing attention to context in care planning, based on audio recording clinical encounters. We’ve documented considerable variation using this quality measure, and shown that when a care plan addresses contextual factors patients have better outcomes at lower costs. Overall clinician performance at contextualizing care, however, is disappointingly low. In a study employing an experimental design, only 22% of encounters demonstrated attention to context. In that same study, however, physicians perfectly followed guidelines about 73% of the time. If a patient’s asthma was getting worse because he could not afford his medication and wasn’t taking it, physicians were more likely to add additional medication intended for treating worsening asthma than address the access problem by, for instance, switching the patient to a less costly generic. That’s treating a disease rather than the patient with a disease.
73% isn’t bad but it’s not as good as a computer if the goal is algorithmic care. And often that’s not the goal. When physicians are only good at treating disease but not people, they are on a road to becoming obsolete and patients aren’t getting what they need.
When you feel anxious, overwhelmed and uncertain about decisions related to your care, what characteristics do you seek in your doctor other than that “they know their stuff” (i.e. are clinically competent)? There has been a lot of talk over the years about the importance of empathy. The thought is that a distressed patient needs an empathic doctor. What is empathy, and why is it considered so important to clinical practice? I wonder whether the term draws too much attention to what the doctor is feeling and not enough to whether they are actually responding helpfully to whatever their patient needs.
Empathy has been defined as “an affective reaction caused by, and congruent with, another person’s inferred or forecasted emotions.” In the clinical setting empathy is described as “an experiential way of grasping another’s emotional states.” Because the term has a variety of meanings it is to difficult to assess whether it is an asset, but I’ve often felt the word is inadequate and perhaps misleading for capturing what a person who is in distress values and needs.
Speaking personally, the people I turn to in times of distress are those who will try to figure out what is going on with me to see if they can help. Some may feel empathy and others may not. If I recently had a heart attack I might be grappling with a foreboding sense of vulnerability and awareness of mortality. At the same time there could be practical concerns about my capacity to exercise, to have sex, to manage side effects of my medications and to reshape my self-image such that I am not pre-occupied with my health. If I hinted at these concerns, I’d want my physician to follow up with questions and then provide me with direction and reassurance if warranted.
That may all sound obvious, but our research indicates that most of the time doctors don’t do any of it. In one study we trained 8 actors to work as undercover patients carrying audio recorders, presenting to their doctors with relatively common clinical problems while, at the same time, dropping clues that they were facing serious challenges that were undermining their health or healthcare. In one case the “patient” presents with deteriorating asthma while taking an expensive brand name inhaler. He comments to his physician “boy, it’s been tough since I lost my job.” We saw three different responses: The largest group just ignored the comment. Busy typing their note, we’d hear something along the lines of “uh, huh….and do you have any allergies?” The second, relatively small number of physicians, acknowledged the comment along the lines of “I’m sorry to hear you are out of work. It’s been a rough economy lately.” The third, a minority, would inquire: “Can you tell me what you are struggling with?” Only to this group would the actors reply “I can’t afford my medication anymore so I’m taking it every other day.”
The first two groups got the care plan wrong every time because they never learned the real reason why the asthma was getting worse. They typically increased the dosage of a medication the patient already could not afford. Among the third group, doctors got the plan right about half the time. They’d switch the patient to a less costly generic. The other half, despite having learned the real reason their patient is clinically worse, still went up on the dosage of an unaffordable medicine. Although our actors dropped 4 hints at each encounter of a specific life challenge interfering with their care, physicians asked a follow up question and then addressed the concern just over 20% of the time.
What is going on here? Is the problem a lack of empathy? Are the 20% more empathic? I don’t think it is possible to answer such questions both because of the many ways the term is defined but also, more importantly, because one can never know what drives an individual’s behavior. What we can say is that the physician who notices signs of distress and asks about them, then tries to do whatever he/she can to help, is fundamentally caring. Her full attention is upon the patient. What she is feeling inside is unknown, perhaps even to her.
However one defines the term, to me at least, it puts too much emphasis on what the physician is feeling rather than on what they are doing to help the patient. The physician who feels empathy towards a patient who is struggling with their illness, but doesn’t find out whether there is something they can do to help is not helpful. Conversely, the physician who probes to learn that the patient can not longer afford his medication, is embarrassed to admit it, but would benefit from a generic may not feel anything in particular other than the satisfaction of being helpful. Which doctor would you prefer?
A colleague and I explored this topic in a paper titled From Empathy to Caring: Defining the Ideal Approach to a Healing Relationship. Part of the fun of writing that paper was that my co-author who I have observed to be one of the most caring individuals I know describes himself as entirely lacking in empathy. What he does acknowledge, however, is that he’d “stand on his head” during a visit if he thought it would help. That’s the kind of doctor I want.
If there is anything that requires critical thinking skills, it’s taking care of people who are ill. When someone is ill they have more than a disease. In fact, the clinician is presented with an individual whose homeostasis has been disrupted. Before you get sick, you have a routine and things are in some sort of balance: you go to school or work, find time to connect with friends and family, do chores, pay bills, take a shower, have sex, get rest etc…But when illness sets in, the precarious balance that is life before is perturbed. An effective clinician sees all this, and approaches the ill patient with a wide angle lens. He or she is able to discern what matters in a particular context. Our research on contextualizing care indicates that that ability is in short supply. A major culprit for such a profound competency deficit may be attributed substantially to a medical education process that still relies heavily on lecture.
First, a reminder, for those who have been out of school for a while….A colleague of mine with a lifetime of experience facilitating adult learning writes:
Lectures had been seen as the ultimate in efficiency – simultaneously force-feeding information into the ears of hundreds of students at a time as they were jammed into lecture halls with rows of fixed seating. Yet, in truth, the uncomfortable seats most often had too-small arms to support notebooks for the most inefficient mode of information transfer – from the mouth of the often mumbling professor, to the impaired ears of the students; set in a sea of noise from a hundred others scribbling, coughing, sneezing and shuffling impatiently; to the imperfect handwriting of a hundred ink-starved pens and broken-point pencils. This, for the past century and more, was the model of high-quality teaching (and learning). Forgetting the hearing-impaired, forgetting the sight impaired who could not read the black or white board, the lectures droned on.
Lecturing is basically telling people stuff while they are captive. It’s mostly unidirectional, and learners are rewarded for their regurgitating capacity. Once they’ve been through the system it becomes their turn to lecture to people. If they get PhDs they can lecture from a podium. If they get MDs they can lecture in the exam room. We hear doctors lecturing to patients about how they have to quit smoking, eat better, exercise more, take their pills…often using medical terminology, unaware that what they are saying is incomprehensible. What they don’t often do is ask their patient why they aren’t taking their pills or eating better etc…What does it say about a person’s critical thinking skills when they think they know how to fix something before they’ve looked into why it’s not working?
Lecturing at the lectern is equally illogical: The teacher is transmitting information without knowing the learning needs of a diverse audience. Some students, like patients, may benefit from the information transfer. But for most, there are other learning needs. I remember sitting in lectures in college on the French revolution and feeling like I walked in late even when I got there on time. I was lost from the beginning because I lacked a foundation of knowledge that the teacher assumed I had. Similarly, a clinician lectures a patient unaware of the underlying struggles that individual is facing. Most people who don’t take their medication as directed probably won’t benefit from a lecture on how important their medication is. What they need is someone who will ask them about their challenges integrating something new, scary and that often changes how they feel into their daily routines…and then help them find their own solutions.
Lecturing is disrespectful. Don’t get me wrong: some like it, which is just evidence of learned helplessness. Lecturing is based on the premise that I know what you need and I’ll do the talking. It is ego gratifying for the lecturer, as they have the attention of many others (or the appearance, thereof. Most are on Facebook). Most importantly, it puts the teacher and learner on an unequal plane. And that comes to model the relationship between doctor and patient.
Not all learning requires conversation. Rote memorization works best with flashcards. Comprehension comes from reading (lecture is an inefficient alternative with lower long term retention). But learning to solve complex problems — to analyze and evaluate information, and to formulate and test hypotheses (see Bloom Taxonomy) — that requires direct engagement with the material…and when the “material” is other people, it requires engagement with them.
As long as we continue to lecture medical students we are treating them the way we don’t want them to treat patients and we are denying them the opportunity to build the skills they need to provide effective care.
A recent column titled 10 thoughts on the transition to a third-year med student provides excellent advice for those entering this stage of their training, including insights from those finishing that year. Several mentioned coping with the imposter syndrome, the feeling that you are masquerading as something you are not. I would like to make the case here that the student who simply attempts to understand and help meet their patient’s needs without trying to be anyone other than who they are, need not fear they are an imposter.
When students occasionally mention to me that they feel like an imposter I pose this question to them: What do you think your patients are looking for when you enter the room that you have to fake? Often I hear responses such as “they expect me to know a lot” or “when I am asking them highly personal questions, they think they are talking to a real doctor who can help them.” Such responses suggest the student has an ideal in their head of what a real doctor is like. That ideal is characterized by expert knowledge and the confidence that is assumed to come from mastery of a field. Until you get there you are an imposter, the logic would have it….
I share with students my impression which is that what patients are looking for most when anyone enters their room is respect. Respect is not the same as politeness, although politeness is an essential component. When we respect someone we take them seriously. And when we take them seriously we relate to them as ourselves, not in a role of any sort. You never have to worry about being an imposter when you recognize that drawing on who you are may bring comfort to those you are serving.
Learning to integrate the persona of physician with preexisting self is a challenge for medical students and, all too often, I see a failure of integration. Many doctors seem to relate to patients as if they always have latex gloves on. There is a barrier there even when it isn’t necessary. Patients become some sort of breed, somehow apart from ordinary people and certainly not the same as “us.” This perspective of self versus other in the identity formation of the physician must be avoided at all costs. Avoidance comes from recognizing our shared humanity. As a wise colleague, Simon Auster, puts it: never forget that you defecate, urinate and fornicate just as your patients do (except he sometimes uses more colorful words).
It took me years out of residency to recognize that when I enter an exam room I’m just one person coming to see if I can help another. I am aware, of course, that the reason the patient came to see me the doctor is because I have special skills acquired through medical training. The extent to which I will need those skills or how best they may serve the patient remains to be determined at the start of each visit. If I really want to help that person I have to find out what is going on with them as it relates to their health. As a researcher, I’ve learned that physicians who do this effectively do not on average have longer visits. That’s because they figure out what the patients really needs early in the encounter.
I encourage medical students to offer patients much more than their neophyte clinical knowledge because they have much more to offer that patients need. I suggest that when they ask patients how they are doing, ask with the intention of really finding out how they are doing. If the patient has a chronic condition such as diabetes or hypertension, that is not well controlled, try to really figure out why. Don’t assume they just need a higher dosage of a medication or a reminder that they need to do a better job taking their meds. Chronic illness is a life challenge that comes with fears, competing priorities, costs and opportunities for personal growth. How are these impacting a patient’s health and health care?
Uncovering and then addressing these factors is what we mean by “contextualizing care.” The skills doctors need to do this well are not necessarily acquired through years of clinical practice. Unfortunately clinicians can spend decades practicing medicine without acquiring them, no matter how many facts they know and procedures they’ve mastered. On the flip side some people enter medical school having already acquired them. Such individuals are curious about what makes people tick, and know what questions to ask to pursue their curiosity. They also like to be helpful, finding satisfaction when they improve a situation. Many of us are somewhere in between. We are capable of regarding others through a wide lens, but after a few years in the medical education mill our perspective has narrowed: we are practically looking through a pinhole, both in terms of how we see our patients and how we regard ourselves.
So, if I were to propose an 11th piece of advice to third years it would be this: Rather than worrying about who you are trying to become, appreciate who you are and, in so doing, appreciate the person you are there to help.
In reflecting on a recent hospital stay, Alan Spiro observes “For those of you worried about depersonalization of medical and nursing care I want to reassure you. The commitment to caring for the computer is front and center.” He goes on to say “The nurse and the doctor are diligent in paying attention to the computer, frequently touching the computer to show concern, and feeding it frequently.”
While Dr. Spiro employs gentle irony and humor to make his point, the problem is serious and vast. My colleague Alan Schwartz and I have spent over a decade listening to doctors talk to patients during the medical encounter. In one study we employed actors as unannounced standardized patients (USPs) to conduct 400 visits to physicians who thought, at the time of the encounter, that they were seeing a real patient. In another, over 600 real patients carried concealed recorders into their visits for our analysis. More recently we’ve invited Veterans to carry concealed audio recorders into their appointments, so that we can collect data on missed opportunities to provide optimal care, and then feed that information back to participating doctors. Our team has listened to over a thousand of those. Often it’s painful to hear how the demands of the computer consume a visit.
Nearly everyone — including clerks, nurses and pharmacists (and we collect audio recordings of all of them) — is meeting a data entry expectation. For physicians in the outpatient setting it’s typically E&M coding. How distracted and preoccupied are providers? One of the things we do when we send in USPs is we instruct them to drop little bombs during the visit that should get any conscious clinician’s attention. For instance, a patient with diabetes who comes in with repeated episodes of near fainting, says “you know doctor, sometimes I take 12 of the long acting insulin and 24 of the short acting one and sometimes I think I do it the other way around. It all probably evens out.” In the best case scenario, the physician looks up from the keyboard and says something like “That sounds like a problem. Can you tell me more about the challenges you are having taking your medications as directed?” Such a response is rare. More often, the physician’s focus is on what to put in the EHR when their patient can’t feed them the data they need. We’ll hear: “So, it’s probably 24 of the long acting and 12 of the short acting. Right? That’s the usual way it’s prescribed. That’s what I’ll put here…” The significance of the patient’s confusion as a problem that needs to be addressed directly gets lost.
Remarkably, quite a few physicians do an impressive job of multi-tasking. They attempt to simultaneously follow the patient’s lead, while interjecting questions to meet the documentation requirements for billing purposes. So, while trying to follow up on a comment by a patient that “boy, it’s been tough since I lost my job” they are running through a mindless checklist about possible headaches, constipation, itchiness etc… But even these doctors often make a Faustian bargain: while they take a rational approach to conducting a physical exam, they chart things they didn’t do. Most typically, they record a normal “review of systems” and head-to-toe physical exam without completing either. Interestingly, this phenomenon, which has been called “the ethical problem of false positives” (others just call it fraud), pre-dates widespread use of the EHR. What that 2002 USP study on false positives does not pre-date is Evaluation and Management Coding, established by Congress in 1995 as a pre-requisite to bill for reimbursement.
The admonition that “if you didn’t document it, you didn’t do it” profoundly changed healthcare over a 20 year period. Doctors and nurses, and other providers, are judged based on the thoroughness of their record keeping. So much is riding on it: First, there’s billing. If you didn’t document enough, you can’t bill at a particular expected level. Second, if you didn’t document it, you could get sued and lose in court. And third, documentation is regarded as a measure of quality during peer review. Health care providers are frequently nagged about documentation issues. It can define their worth.
It’s human nature that if you are judged on something (and your paycheck is riding on it) you are going to make that your focus. So the focus of health care is making the medical record look terrific or, at least, complete. It doesn’t look terrific a lot of the time because of all the copying and pasting, and a lot of what’s in it turns out to be fabricated….but it certainly looks like everyone’s keeping busy.
What if we assessed care delivery based on actually observing it now and then? Our work, and that of others who employ unannounced SPs, suggests it is readily feasible and is eye opening. It provides a window into the challenges providers face, the trade-offs they make, and consequences both for care delivery and documentation of care delivery. In fact, if we started observing care directly (think mystery shopper program, but with rigorous standardization) we could liberate health care professionals to just do the right thing (aware that some of their patients are collecting data on their performance), document what’s clinically important, and direct their attention to the patient before them.
By now you’ve probably read Anesthesiologist trashes sedated patient — and it ends up costing her or seen it mentioned somewhere. I won’t rehash the specifics. You can hear audio clips of what the doctors said while their patient was anesthetized and a cell phone audio recorder captured everything. There have been a variety of reactions from outrage to “this happens all the time” (not mutually exclusive perspectives). I would like to add a few thoughts to the mix and raise some questions:
1. What are we to make of doctors venting rage towards patients when they think they are out of earshot or unconscious? What are the triggers? Here are several:
a) Judgmentalism: Rather than seeing patients as struggling with life long challenges, phobias and neurosis (all characteristics health care providers amply share), they are judged for their personal qualities. In the audio, the patient is called a “retard” for fearing insertion of an IV into his arm.
b) Lack of engagement: Engaging with other people means interacting with them as fellow human beings, without pretention, or judgment, and as an equal. It does not mean that the doctor forgets that s/he is there to help and to heal. It is unselfconscious. When we engage we come to know each person as an individual and they come to know us as an individual. It is not something that takes more or less time than non-engaged interaction. It’s just a different way of relating to people.
c) Lack of boundary clarity: Boundary clarity gives us the perspective to know how to set limits in interactions without cause for offending other people. It’s knowing what’s you and what’s the other person. When a resident says to me “I couldn’t get him to stop talking. I just couldn’t get out of that room” they are exhibiting a lack of boundary clarity. They could extract themselves saying “Mr. Jones, I’m sorry to interrupt you. But I have another patient to see.” Actually, it’s not quite that straightforward, which is why they are at a loss. Cutting off an encounter abruptly without preparing for it would not serve the patient well. Ideally, from the start of the visit when a doctor first perceives that their patient is talkative to a point that could undermine care, they should alert him to the parameters of the visit: “Mr. Jones, unfortunately the schedulers only gave you 15 minutes of my time, so I want to be sure we cover everything that’s important to you.” If there is more to cover when time is up, ideally the most critical issues will have taken priority and the others can be scheduled into another visit, or phone call, or referral.
Not being judgmental, engaging with others and being clear about boundaries adds up to respect. These three elements are not always easy to come by though. The first — being judgmental — is deeply ingrained in many people. It’s possible to get past it, but that requires considerable self-reflection. The second, interpersonal engagement, is especially uncommon. It tends to occur when people let their guard down. When two people who don’t know each other get stuck in an elevator, they are primed to engage. It doesn’t matter if one is a CEO and the other a janitor. If enough time passes, they are like miners stuck underground. They share a common humanity. In health care, patients enter feeling vulnerable and are open to engagement. Their doctors may not be inclined to engage or simply don’t know how to. Finally, the third — boundary clarify — is also quite rare. In fact, not knowing how to set boundaries is likely a prime reason why clinicians don’t engage in the first place. If you don’t reveal who you are, then the need to set boundaries doesn’t arise. Instead interactions are formalized. They pass for respectful. The doctor who does not engage can appear engaged and perform in a manner that will leave most patients feeling like they got good service. But something is missing that neither can likely quite put their thumb on. The patient has received a service, but not a healing encounter. The clinician has delivered a service but the interaction is not nourishing and over time many such interactions lead to burnout.
The audio recording reveals rage, scorn, and repulsion. The medical team talks about how so many patients are like the one on the table. What stands out is their inability to manage boundaries. They talk about the lengths they go to get away from them by, for instance, pretending that they got a page. Had the patient never heard the audio, the comments would not have likely caused any direct harm….except for one thing: the rage turned into malice. The doctor put a false diagnosis in the chart, noting that the patient had hemorrhoids. That was the indisputable harm, and reflects what happens when providers are judgmental, do not engage, are unclear about boundaries, and cannot control the negative emotions that follow.